I imagine that the baptismal water
was at least at room temperature (one of the lessons a first-year priest learns
from the rector). The baby was
well-behaved, which may be a danger sign.
Years ago, I concluded that if the
baby cries, a good life ahead lies; if the baby is quiet, no doubt he’ll incite
a riot. If we remain a church with a
sense of personal spiritual commitment, then this child will chose to be
confirmed by a bishop.
There needs to be a warning,
however, when a child or adult is baptized.
Not only are we baptizing into new life and Christian community. First, we are being baptized into Christ’s
suffering and death. As Thomas Merton so
aptly says in No Man Is an Island,
baptism is an embracing of the divine
promise in the midst of a broken world.
As we are baptized into Christ, we are clothed first with his death on
the Cross as well as his
resurrection.
In other times and traditions, a
person desiring to be baptized was immersed in the natural waters of a lake or
river or ocean. The one baptizing
immersed the person three times, in the name of the Father, then the Son, and
finally, the Holy Spirit. The experience
was, so to speak, death-defying. But the
experience also could bring one, in a symbolic way, near to death.
The baptismal font is a symbol of
the true baptism into death and new life.
In any case, any of us, all of us, needs to know that sometimes the
water is fine; sometimes it is rough.
Sometimes the water is calm; sometimes the rip tides threaten to take us
under. At any baptism, each of us must
remember that Christ will lead us through these times, all times, if we allow
Christ to surround us with grace and mercy in any circumstance.
Come on in! The water’s fine. Christ always stills the waters and calms the
seas in life. That’s a promise.
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